Instruction on Temptation
Jan 7, 2018 22:55:47 GMT
Post by Admin on Jan 7, 2018 22:55:47 GMT
INSTRUCTION ON TEMPTATION
Taken from Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year
36th edition, 1880
Taken from Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year
36th edition, 1880
To be tempted by the devil. (Matt. iv. i.)
What is a temptation?
A temptation is either a trial for instruction and exercise in virtue, or a deception and incitement to sin. In the first sense, God tempts man; in the second, he is tempted by the devil, the world or bad people, and the flesh, by evil thoughts, feelings, words, or works.
A temptation is either a trial for instruction and exercise in virtue, or a deception and incitement to sin. In the first sense, God tempts man; in the second, he is tempted by the devil, the world or bad people, and the flesh, by evil thoughts, feelings, words, or works.
By what are we principally tempted?
By our own evil concupiscence and inclination to sin which adhere to us through original sin, (Jam. i. 14.) on account of which it is said, that the flesh lusteth against the spirit. (Gal. v. 17.)
By our own evil concupiscence and inclination to sin which adhere to us through original sin, (Jam. i. 14.) on account of which it is said, that the flesh lusteth against the spirit. (Gal. v. 17.)
Does the devil also tempt us?
He does, and is therefore called, in this day's gospel, the tempter. St. Peter teaches us this, having himself experienced it: Be sober and watch: because your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour. (i Peter v. 8.) Not all temptations are to be ascribed to the devil, however, they often come from our own corrupt nature, our own incautiousness, or looseness of our senses, by which we expose ourselves to the danger of falling into sin.
He does, and is therefore called, in this day's gospel, the tempter. St. Peter teaches us this, having himself experienced it: Be sober and watch: because your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour. (i Peter v. 8.) Not all temptations are to be ascribed to the devil, however, they often come from our own corrupt nature, our own incautiousness, or looseness of our senses, by which we expose ourselves to the danger of falling into sin.
How does the devil tempt us to sin?
In a twofold manner: He incites the concupiscence of man to those sins to which he sees him inclined, and then seeks to blind and confuse his imagination, so that he neither reflects, nor properly sees the temporal injury, dis- grace, and derision, nor the shamefulness of sin and its eternal punishment. Thus the devil seduced Eve, our first mother, and thus he tempted Christ, with whom he could not, of course, succeed, for He was incapable of sin. He tempts bad people to persecute us, or to try us by their wicked vanities, as he did by the friends of Job.
Can the devil force us to evil?
He cannot; "for as a chained dog,'' says St. Augustine , "can bite none but those who go near him , so the devil cannot harm with his temptations those who do not consent to them. Like the dog he can bark at you, but cannot bite you against your will." Not by force but by persuasion Satan strives to injure, he does not force our consent, but entreats it. Seek, therefore, to subdue your passions and your senses, especially your eyes, and you will either remain free from all temptations, or easily overcome them.
He cannot; "for as a chained dog,'' says St. Augustine , "can bite none but those who go near him , so the devil cannot harm with his temptations those who do not consent to them. Like the dog he can bark at you, but cannot bite you against your will." Not by force but by persuasion Satan strives to injure, he does not force our consent, but entreats it. Seek, therefore, to subdue your passions and your senses, especially your eyes, and you will either remain free from all temptations, or easily overcome them.
Does God also tempt us?
God does indeed tempt us, but not to sin, as St. James expressly teaches. (Jam. i. 13.) God either Himself proves us by sufferings and adversities, or He permits the temp- tations of the devil or evil-minded people to give us oppor- tunity to practise the virtues of love, patience, obedience, etc. Thus He said to the Jews through Moses: The Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or no. (Deut. xiii. 3.)
Does God permit us to be tempted by man also?
He does, and for the same reasons* Thus He permitted the chaste Joseph to be tempted by Putiphar's wife.; (Gen. xxxix. 7.) Job by his wife and his friends. (Job ii. 9.) But He never permits us to be tempted beyond our strength, but gives us always sufficient grace to overcome and even to derive benefit from the temptation, (i Cor. x. 13.)
He does, and for the same reasons* Thus He permitted the chaste Joseph to be tempted by Putiphar's wife.; (Gen. xxxix. 7.) Job by his wife and his friends. (Job ii. 9.) But He never permits us to be tempted beyond our strength, but gives us always sufficient grace to overcome and even to derive benefit from the temptation, (i Cor. x. 13.)
Are temptations pernicious and bad?
No; they are useful and necessary, rather. "Hard is the fight," St. Bernard writes, "but meritorious, for although it is accompanied by suffering, it is followed by the crown;" (Apoc. iii. 12.) and Origen says. (Libr. Num.) "As meat becomes corrupt without salt, so does the soul without temptations." Temptations, then, are only injurious when consent is given, and we suffer ourselves to be overcome by them.
No; they are useful and necessary, rather. "Hard is the fight," St. Bernard writes, "but meritorious, for although it is accompanied by suffering, it is followed by the crown;" (Apoc. iii. 12.) and Origen says. (Libr. Num.) "As meat becomes corrupt without salt, so does the soul without temptations." Temptations, then, are only injurious when consent is given, and we suffer ourselves to be overcome by them.
When do we consent to temptations?
When we knowingly and willingly decide to do the evil to which we are tempted; as long as we resist we commit no sin.
When we knowingly and willingly decide to do the evil to which we are tempted; as long as we resist we commit no sin.
What are the best means of overcoming temptations'?
Humility; for thus answered St. Anthony, when he saw the whole earth covered with snares, and was asked, "Who will escape?" "The humble;" he who knows his own frailty, distrusts himself, and relies only on God who resists the proud and gives His grace to the humble; (Jam. iv. 6.) the fervent invocation of the Mother of God, of our holy guardian angels and patron saints; the pronouncing of the holy name of Jesus, making the sign of the cross, sprinkling holy water; the remembrance of the presence of God who knows our most secret thoughts, and before whom we are indeed ashamed to think or do that which would cause us shame in the presence of an honorable person; frequent meditation on death, hell, and eternal joys; fleeing from all those persons by whom, and places in which we are generally tempted; fervent prayers, especially ejaculations, as: "Lord, save me, lest I perish! Lord, hasten to help me!" finally, the sincere acknowledgment of our temptations at the tribunal of penance, which is a remedy especially recommended by pious spiritual teachers.
PRAYER
O Lord Jesus! who spent forty days in the desert without food or drink, and didst permit Thy- self to be tempted by the evil spirit, give me, I beseech Thee by that holy fast, the grace to combat, during this holy season of Lent, under Thy protection, against intemperance, and to resist the suggestions of Satan that I may win the crown of eternal life. Amen.
Knowing God controls all temptations is consoling and peaceful. Being detached from the things of self and the world in a Holy Indifference while looking up seeking God through it all is want gains grace and favor with God. The good stewards...putting God first.