The Two Conversions: Teresa and Augustine
Aug 29, 2019 11:54:08 GMT
Post by Admin on Aug 29, 2019 11:54:08 GMT
The Two Conversions: Teresa and Augustine
Ecce Homo
Albert Bouts
Oil on panel, ca.1510
Carmel of Toledo
As Discalced Carmelite scholars indicate, it was this image of the Ecce Homo—not a statue as translators often render the term imagen—but this image of “the much wounded Christ” that moved St. Teresa to throw herself “down before Him with the greatest outpouring of tears” in her famous conversion experience during Lent of 1554. Teresa herself gave this image to her daughters in Toledo.
Oil on panel, ca.1510
Carmel of Toledo
As Discalced Carmelite scholars indicate, it was this image of the Ecce Homo—not a statue as translators often render the term imagen—but this image of “the much wounded Christ” that moved St. Teresa to throw herself “down before Him with the greatest outpouring of tears” in her famous conversion experience during Lent of 1554. Teresa herself gave this image to her daughters in Toledo.
From The Book of Her Life, Chapter 9
Well, my soul now was tired; and, in spite of its desire, my wretched habits would not allow it rest.
It happened to me that one day entering the oratory I saw an image they had borrowed for a certain feast to be celebrated in the house. It represented the much wounded Christ and was very devotional so that beholding it I was utterly distressed in seeing Him that way, for it well represented what He suffered for us.
I felt so keenly aware of how poorly I thanked Him for those wounds that, it seems to me, my heart broke. Beseeching Him to strengthen me once and for all that I might not offend Him, I threw myself down before Him with the greatest outpouring of tears…
Bob Connors recently donated his collection of nearly 600 rare books to the University of Chicago Library.
His favorite book is the oldest in the collection, a 1475 copy of Augustine’s Confessions.
At this time they gave me The Confessions of St. Augustine. It seems the Lord ordained this, because I had not tried to procure a copy, nor had I ever seen one.
I am very fond of St. Augustine, because the convent where I stayed as a lay person belonged to his order; and also because he had been a sinner, for I found great consolation in sinners whom, after having been sinners, the Lord brought back to Himself. It seemed to me I could find help in them and that since the Lord had pardoned them He could also pardon me. But there was one thing that left me inconsolable, as I have mentioned, and that was that the Lord called them only once, and they did not turn back and fall again; whereas in my case I had turned back so often that I was worn out from it. But by considering the love He bore me, I regained my courage, for I never lost confidence in His mercy; in myself, I lost it many times.
Convent of Nuestra Señora de Gracia, Ávila, where Saint Teresa was educated by the Augustinian nuns
Oh, God help me, how it frightens me, my soul’s blindness despite so much assistance from God! It made me fearful to see how little I could do by myself and how bound I became so that I was unable to resolve to give myself entirely to God.
As I began to read the Confessions, it seemed to me I saw myself in them. I began to commend myself very much to this glorious saint. When I came to the passage where he speaks about his conversion and read how he heard that voice in the garden, it only seemed to me, according to what I felt in my heart, that it was I the Lord called.
From the Confessions VIII, 12:28-29
I flung myself down somehow under a fig-tree and gave free rein to the tears that burst from my eyes like rivers, as an acceptable sacrifice to you. Many things I had to say to you, and the gist of them, though not the precise words, was: “O Lord, how long? How long? Will you be angry for ever? Do not remember our age-old sins.” For by these I was conscious of being held prisoner. I uttered cries of misery: “Why must I go on saying, ‘Tomorrow… tomorrow’? Why not now? Why not put an end to my depravity this very hour?”
I went on talking like this and weeping in the intense bitterness of my broken heart. Suddenly I heard a voice from a house nearby—perhaps a voice of some boy or girl, I do not know—singing over and over again, “Pick it up and read, pick it up and read.” My expression immediately altered and I began to think hard whether children ordinarily repeated a ditty like this in any sort of game, but I could not recall ever having heard it anywhere else. I stemmed the flood of tears and rose to my feet, believing that this could be nothing other than a divine command to open the Book and read the first passage I chanced upon; for I had heard the story of how Antony had been instructed by a gospel text. He happened to arrive while the gospel was being read, and took the words to be addressed to himself when he heard, Go and sell all you possess and give the money to the poor: you will have treasure in heaven. Then come, follow me. So he was promptly converted to you by this plainly divine message. Stung into action, I returned to the place where Alypius was sitting, for on leaving it I had put down there the book of the apostle’s letters. I snatched it up, opened it and read in silence the passage on which my eyes first lighted: Not in dissipation and drunkenness, nor in debauchery and lewdness, nor in arguing and jealousy; but put on the Lord Jesus Christ, and make no provision for the flesh or the gratification of your desires. I had no wish to read further, nor was there need. No sooner had I reached the end of the verse than the light of certainty flooded my heart and all dark shades of doubt fled away.
I went on talking like this and weeping in the intense bitterness of my broken heart. Suddenly I heard a voice from a house nearby—perhaps a voice of some boy or girl, I do not know—singing over and over again, “Pick it up and read, pick it up and read.” My expression immediately altered and I began to think hard whether children ordinarily repeated a ditty like this in any sort of game, but I could not recall ever having heard it anywhere else. I stemmed the flood of tears and rose to my feet, believing that this could be nothing other than a divine command to open the Book and read the first passage I chanced upon; for I had heard the story of how Antony had been instructed by a gospel text. He happened to arrive while the gospel was being read, and took the words to be addressed to himself when he heard, Go and sell all you possess and give the money to the poor: you will have treasure in heaven. Then come, follow me. So he was promptly converted to you by this plainly divine message. Stung into action, I returned to the place where Alypius was sitting, for on leaving it I had put down there the book of the apostle’s letters. I snatched it up, opened it and read in silence the passage on which my eyes first lighted: Not in dissipation and drunkenness, nor in debauchery and lewdness, nor in arguing and jealousy; but put on the Lord Jesus Christ, and make no provision for the flesh or the gratification of your desires. I had no wish to read further, nor was there need. No sooner had I reached the end of the verse than the light of certainty flooded my heart and all dark shades of doubt fled away.
The Second Conversion of Saint Teresa
Cuzco School, 17th c.
Oil on canvas, ca. 1694
Convento del Carmen San José, Santiago, Chile
Cuzco School, 17th c.
Oil on canvas, ca. 1694
Convento del Carmen San José, Santiago, Chile
I remained for a long time totally dissolved in tears and feeling within myself utter distress and weariness. Oh, how a soul suffers, God help me, by losing the freedom it should have in being itself; and what torments it undergoes! I marvel now at how I could have lived in such great affliction. May God be praised who gave me the life to rise up from a death so deadly.