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Post by Elizabeth on Sept 22, 2019 2:37:09 GMT
Saint Matthew Apostle († First Century)
Patron of bankers and accountants
One day, as Our Lord was walking by the Sea of Galilee, He saw, seated in his customs bureau, Levi the publican, whose business it was to collect the taxes from the people for their Roman masters. Jesus said to him: Follow Me. Leaving all behind, Matthew arose and did so, thereby giving us all an example of the way in which we should respond to grace. The humble Matthew, as he was thereafter called, tells us himself in his Gospel that he was Levi, one of those publicans abhorred by the Jews as enemies of their country, outcasts and notorious sinners, who enriched themselves by extortion and fraud. No Pharisee would sit with one at table; Our Saviour alone had compassion for them. Saint Matthew prepared a great feast, to which he invited Jesus and His disciples, with a number of these publicans, who thereupon began to listen to Him with attention and joy. It was there, in answer to the murmurs of the Pharisees saying that this pretended prophet ate with publicans and sinners, that Jesus said, They that are in good health have no need of a physician. I have not come to call the just, but sinners to penance. After the Ascension, Saint Matthew remained for over ten years in Judea, writing his Gospel there in about the year 44, to teach his countrymen that the kingdom of heaven had already been instigated, for Jesus was their true Lord and the King foretold by the prophets. He departed then to preach the Faith in Egypt and especially in Ethiopia, where he remained for twenty-three years. When he resurrected the son of the Ethiopian king who had received him, the miracle brought about the conversion of the royal house and with them the entire province. The king's daughter consecrated herself to God with several other maidens. When a young man wished to marry the beautiful Iphigenia, Saint Matthew invited him to come and listen to a discourse he was to make to that community of virgins, to hear what he would say to them. When the Apostle extolled the state of virginity, the suitor became enraged and arranged to have him slain as he came from the altar. Saint Hippolyte calls Saint Matthew the victim and martyr of holy virginity. It is said in the Constitutions of Pope Saint Clement that Saint Matthew instituted holy water, for protection of soul and body; the prayer he used for the purpose is reported in that document. The relics of Saint Matthew were for many years in the city of Naddaver in Ethiopia, where he suffered his martyrdom, but were transferred to Salerno in the year 954, where they remained concealed in a cave, for protection, for over a hundred years.
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Post by Admin on Sept 21, 2020 10:13:47 GMT
September 21 – St. Matthew, Apostle and Evangelist
The book of the generation of Jesus Christ, the Son of David, the son of Abraham. The Eagle and the Lion have already risen in the heavens of the holy Liturgy; today we salute the Man; and next month the Ox will appear, to complete the number of the four living creatures who draw the chariot of God through the world and surround his throne in heaven. These mysterious beings, with their six seraph-wings, are ever gazing with their innumerable eyes upon the Lamb who stands upon the throne as it were slain; and they rest not day and night, saying: Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come. St. John beheld them giving to the elect the signal to praise their Creator and Redeemer; and when all created beings in heaven, on earth, and under the earth, have adoringly proclaimed that the Lamb, who was slain, is worthy of power and divinity and glory and empire forever, it is they that add to the world’s homage the seal of their testimony, saying: Amen, so it is! Great and singular, then, is the glory of the Evangelists. The name of Matthew signifies one who is given. He gave himself when, at the word of Jesus “follow me,” he rose up and followed him; but far greater was the gift he received from God in return. The Most High, who looks down from heaven upon the low things of earth, loves to choose the humble for the princes of his people. Levi, occupied in a profession that was hated by the Jews and despised by the Gentiles, belonged to the lowest rank of society; but still more humble was he in heart when, laying aside the delicate reserve shown in his regard by the other Evangelists, he openly placed his former ignominious title beside the glorious one of Apostle. By so doing, he published the magnificent mercy of him who had come to heal the sick not the healthy, and to call not the just but sinners. For thus exalting the abundance of God’s grace, he merited its superabundance: Matthew was called to be the first Evangelist. Under the inspiration of the Holy Ghost he wrote, with that inimitable simplicity which speaks straight to the heart, the Gospel of the Messias expected by Israel, and announced by the prophets—of the Messias the teach and Savior of his people, the descendant of its kings, and himself the King of the daughter of Sion—of the Messias who had come not to destroy the Law, but to bring it to its full completion in an everlasting, universal covenant. In his simple-hearted gratitude, Levi made a feast for his divine Benefactor. It was at this banquet that Jesus, defending his disciple as well as himself, replied to those who pretended to be scandalized: Can the children of the Bridegroom mourn, as long as the Bridegroom is with them? But the days will come, when the Bridegroom shall be taken away from them, and then they shall fast. Clement of Alexandria bears witness to the Apostle’s subsequent austerity; assuring us that he lived o nnothing but vegetables and wild fruits. The legend will tell us moreover of his zeal for the Master who had so sweetly touched his heart, and of his fidelity in preserving for him souls inebriated with the wine springing forth virgins. This fidelity, indeed, cost him his life: his martyrdom was in defense and confirmation of the duties and rights of holy virginity. To the end of time the Church in consecrating her virgins will make use of the beautiful blessing pronounced by him over the Ethiopian princess, which the blood of the Apostle and Evangelist has imbued with a peculiar virtue (Pontificale Romanum, De Benedictione et Consecratione Virginum: “Deus, plasmator corporum, afflator animarum.”).
The Church gives us this short account of a life better known to God than to men. How pleasing must thy humility have been to our Lord; that humility which has raised thee so high in the kingdom of heaven, and which made thee, on earth, the confidant of Incarnate Wisdom. The Son of God, who hides his secrets from the wise and prudent and reveals them to little ones, renovated thy soul by intimacy with himself and filled it with the new wine of his heavenly doctrine. So fully didst thou understand his love that he chose thee to be the first historian of his life on earth. The Man-God revealed himself through thee to the Church. She has inherited thy glorious teaching as she calls it in her Secret; for the Synagogue refused to understand both the Divine Master and the Prophets his heralds. There is one teaching, indeed, which not all, even of the elect, can understand and receive; just as in heaven not all follow the Lamb whithersoever he goeth, nor can all sing the new canticle reserved to those whose love here on earth has been undivided. O Evangelist of holy virginity, and martyr for its sake! watch over the choicest portion of our Lord’s flock. Remember also, O Levi, all those for whom, as thou tellest us, the Emmanuel received his beautiful name of Savior. The whole redeemed world honors thee and implores thy assistance. Thou hast recorded for us the admirable Sermon on the mountain: by the path of virtue there traced out, lead us to that kingdom of heaven, which is the ever-recurring theme of thy inspired writing.
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crusaderofchrist
New Member
In battle... write back when....I kill the...dragon
Posts: 11
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Post by crusaderofchrist on Sept 21, 2020 12:09:57 GMT
Really good!
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