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Post by Elizabeth on Sept 25, 2019 3:48:02 GMT
Our Lady of Ransom (Her Order’s establishment 1218)
The story of Our Lady of Ransom is, at its outset, that of Saint Peter Nolasco, born in Languedoc about 1189. At the age of twenty-five he took a vow of chastity and made over his vast estates to the Church. After making a pilgrimage to Our Lady of Montserrat, he went to Barcelona where he began to practice various works of charity. He conceived the idea of establishing an Order for the redemption of captives seized by the Moors on the seas and in Spain itself; they were being cruelly tormented in their African prisons to make them deny their faith. He spoke of it to the king of Aragon, James I, who knew him well and already respected him as a Saint; for the king had already asked for his prayers when he sent out his armies to combat the Moors, and he attributed his victories to those prayers. In effect all the Christians of Europe, and above all of Spain, were praying a great deal to obtain from God the remedy for the great evil that had befallen them. The divine Will was soon manifested. On the same night, August 1, 1218, the Blessed Virgin appeared to Saint Peter, to his confessor, Raymund of Pennafort, and to the king, and through these three servants of God established a work of the most perfect charity, the redemption of captives. On that night, while the Church was celebrating the feast of Saint Peter in Chains, the Virgin Mary came from heaven and appeared first to Saint Peter, saying that She indeed desired the establishment of a religious Order bearing the name of Her mercy. Its members would undertake to deliver Christian captives and offer themselves, if necessary, as a gage. Word of the miracle soon spread over the entire kingdom; and on August 10th the king went to the cathedral for a Mass celebrated by the bishop of Barcelona. Saint Raymund went up into the pulpit and narrated his vision, with admirable eloquence and fervor. The king besought the blessing of the bishop for the heaven-sent plan, and the bishop bestowed the habit on Saint Peter, who emitted the solemn vow to give himself as a hostage if necessary. The Order, thus solemnly established in Spain, was approved by Gregory IX under the name of Our Lady of Mercy. By the grace of God and under the protection of His Virgin Mother, the Order spread rapidly. Its growth was increased as the charity and piety of its members was observed; they very often followed Her directive to give themselves up to voluntary slavery when necessary, to aid the good work. It was to return thanks to God and the Blessed Virgin that a feast day was instituted and observed on September 24th, first in this Order of Our Lady, then everywhere in Spain and France. It was finally extended to the entire Church by Innocent XII.
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Post by Admin on Sept 24, 2020 14:05:37 GMT
September 24 – Our Lady of Ransom
The Office of the Time gives us, at the close of September, the Books of Judith and Esther. These heroic women were figures of Mary, whose birthday is the honor of this month, and who comes at once to bring assistance to the world. “Adonai, Lord God, great and admirable, who hast wrought salvation by the hand of a woman:” the Church thus introduces the history of the heroine who delivered Bethulia by the sword, whereas Mardochai’s niece rescued her people from death by her winsomeness and her intercession. The Queen of heaven, in her peerless perfection, outshines them both, in gentleness, in valor, and in beauty. Today’s feast is a memorial of the strength she puts forth for the deliverance of her people. Finding their power crushed in Spain and in the East, checked by the Latin kingdom of Jerusalem, the Saracens, in the twelfth century, became wholesale pirates, and scoured the seas to obtain slaves for the African markets. We shudder to think of the numberless victims of every age, sex, and condition, suddenly carried off from the coasts of Christian lands, or captured on the high seas and condemned to the disgrace of the harem or the miseries of the bagnio. Here, nevertheless, in many an obscure prison, were enacted scenes of heroism worthy to compare with those witnessed in the early persecutions; here was a new field for Christian charity; new horizons opened out for heroic self-devotion. Is not the spiritual good thence arising a sufficient reason for the permission of temporal ills? Without this permission, heaven would have forever lacked a portion of its beauty.
When in 1695 Innocent XII extended this feast to the whole Church, he afforded the world an opportunity of expressing its gratitude by a testimony as universal as the benefit received. Differing from the Order of Holy Trinity, which had been already twenty years in existence, the Order of Mercy was founded as it were in the very face of the Moors; and hence it originally numbered more knights than clerks among its members. It was called the royal, military, and religious Order of our Lady of Mercy for the redemption of captives. The clerics were charged with the celebration of the Divine Office in the commanderies; the knights guarded the coasts, and undertook the perilous enterprise of ransoming Christian captives. St. Peter Nolasco was the first Commander or Grand Master of the Order; when his relics were discovered, he was found armed with sword and cuirass. In the following lines the Church gives us her thoughts upon facts which we have already learned. Blessed be thou, O Mary, the honor and the joy of thy people! On the day of thy glorious Assumption, thou didst take possession of thy queenly dignity for our sake; and the annals of the human race are a record of thy merciful interventions. The captives whose chains thou hast broken, and whom thou hast set free from the degrading yoke of the Saracens, may be reckoned by millions. We are still rejoicing in the recollection of thy dear birthday; and thy smile is sufficient to dry our tears and chase away the clouds of grief. And yet, what sorrows there are still upon the earth, where thou thyself didst drink such long draughts from the cup of suffering! Sorrows are sanctifying and beneficial to some; but there are other and unprofitable griefs, springing from social injustice: the drudgery of the factory, or the tyranny of the strong over the weak, may be worse than slavery in Algiers or Tunis. Thou alone, O Mary, canst break the inextricable chains in which the cunning prince of darkness entangles the dupes he has deceived by the high-sounding names of equality and liberty. Show thyself a Queen, by coming to the rescue. The whole earth, the entire human race, cries out to thee, in the words of Mardochai: Speak to the king for us, and deliver us from death!
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