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Post by S.A.G. on Dec 29, 2019 20:25:17 GMT
Realize and remember, this was setup and prepared for 54 years ago in the writings of Vatican II: Vatican II promoted the adaptation of worship to secular culture, to the different traditions and temperaments of people, to their language, music, and art, through creativity and liturgical experimentation (SC §§37-40,90,119) and through simplification of the rite itself (SC §§21,34). This was against the constant teaching of the Magisterium according to which it was the peoples' cultures that must adapt to the exigencies of the Catholic rite, with nothing ever having been conceded to creativity or experimentation or to any idea of men's temperaments in any given time in history. thecatacombs.org/post/7436Now from Archbishop Carlo Maria Viganò we learn: "A few weeks after the conclusion of the synodal event, which marked the investiture of pachamama in the heart of Catholicity, we learned that the conciliar disaster of the Novus Ordo Missae is undergoing further modernization, including the introduction of “Dew” in the Eucharistic Canon instead of the mention of the Holy Spirit, the Third Person of the Most Holy Trinity."
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Post by S.A.G. on Dec 29, 2019 21:12:52 GMT
[Dear readers, since we know that the Freemasons and all the avowed enemies of the Catholic Church have continually shown themselves well-versed in the errors of Vatican II in order to praise and promote those errors, it surely behooves us as traditional Catholics to understand those same errors in order to fight against them in defense of the True Catholic Faith. - The Catacombs] -Admin
Si Si No No:
The Errors of Vatican II PART II (at bottom of the page)
>Vatican II promoted the adaptation of worship to secular culture, to the different traditions and temperaments of people, to their language, music, and art, through creativity and liturgical experimentation (SC §§37-40,90,119) and through simplification of the rite itself (SC §§21,34). This was against the constant teaching of the Magisterium according to which it was the peoples' cultures that must adapt to the exigencies of the Catholic rite, with nothing ever having been conceded to creativity or experimentation or to any idea of men's temperaments in any given time in history. thecatacombs.org/post/7436►The numerous articles that encourage adapting the Roman Rite (by means of experimentation and creativity) to the vernacular languages, to modern mentalities and cultures (and thus to the spirit of the world), to national and local usages, or which revive archaic forms of these: Sacrosanctum Concilium §§24, 36:2-3, 37, 38, 39, 40, 44, 50, 53, 54, 63, 65, 66, 67, 77, 79, 90, 101, 119, 120, 128, etc. Part VII Since only general laws can be made where there exists a wide variety of nations and regions, a special "program of priestly training" is to be undertaken by each country or rite. It must be set up by the episcopal conferences, revised from time to time and approved by the Apostolic See. In this way will the universal laws be adapted to the particular circumstances of the times and localities so that the priestly training will always be in tune with the pastoral needs of those regions in which the ministry is to be exercised. (Optatam Totius §1) part VII In fact, this rule removed the Holy See from the actual "program" of priestly formation: the Holy See is constrained to take note of the substance approved by the Episcopal Conferences. The principle, reiterated in Article 2 of the Decree, is that "all priestly formation... will... be adapted to the particular circumstances of the times and localities...."
And also- from Si Si No No- The Errors of Vatican II - part VIII: ► Religious institutes, working to plant the Church, thoroughly imbued with mystic treasures with which the Church's religious tradition is adorned, should strive to give expression to them and to hand them on, according to the nature and the genius of each nation. Let them reflect attentively on how Christian religious life might be able to assimilate the ascetic and contemplative traditions, whose seeds were sometimes planted by God in ancient cultures already prior to the preaching of the Gospel. (AG §18)
One would like to know what these "ascetic and contemplative traditions" "whose seeds were sometimes planted by God in ancient [pagan] cultures" are. This is the same error contained in Lumen Gentium §8, which speaks of "elements of salvation" outside the Church, not only those within the "separated brethren" but also in the pagan religions.
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