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Post by Deleted on Mar 22, 2018 0:34:49 GMT
The pope says he is not a modernist but lives like a practical modernist. So what's the point again with bp. W and fr. chazal? Words are cheap. Yes, words are cheap. As someone on Cathinfo said about Fr. Chazal's ideas: "Sedeprivationism ... whether he knew it or not." If Fr. Chazal is not part of the sedevacantist umbrella, why does he speak like a sedevacantist? Fr. Chazal: “ this Pope is a manifest and public heretic. He is.” (at 6:42) Fr. Chazal: “ Pope Francis is showing himself to be like his predecessors, but in a very clear way, as a public, notorious heretic. He's an open and public heretic. (at 2:10) With these strong words, Fr. Chazal judges the Pope and then to clear himself, he says that a sentence has to be delivered by the Church (even though a sentence has already been delivered by him). Archbishop Lefebvre never caled the Pope a heretic. Fr. Chazal has left the line of Archbishop Lefebvre to fit into the sedevacantist-accomodating line of Bishop Williamson. Furthermore, in a recent e-mail exchange with a member of the True Resistance (which I saw with my own eyes) Fr. Chazal defends his words, saying that he has always called the Pope a heretic. He says that Bishop Williamson has also, and then he (unbelievably) says that Archbishop Lefebvre called the popes heretics, too, and that there was a famous video in which he said it. When asked to provide the link to the “famous video” of Archbishop Lefebvre calling the Pope a heretic, Fr. Chazal said that he didn’t have much internet, so then quotes these words of the Archbishop: “ Rome has lost the Faith my friends. These are not vain words. Rome has lost the Faith …” Then a bit later he sent another quote from Archbishop Lefebvre: “ they no longer have the same faith as their predecessors” Stretching it a bit, aren’t we, Fr. Chazal? The Archbishop says “Rome” (and not the Pope) and there is no mention of the word “heretic,” either. It is dishonest on the part of Fr. Chazal, using the name of the Archbishop the way he did. It is very important that the clergy be honest, clear, and unambiguous, as Archbishop Lefebvre was.
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Post by Deleted on Mar 22, 2018 5:44:44 GMT
Fr. Chazal needs to read this:
Archbishop Lefebvre:
"Before continuing these few words that I am telling you about ecumenism, I would also like to add a few words about the little difficulties that can exist in the community today. I do not want to dramatize what is not dramatic, but at least I have
the impression that sometimes there are some who really have a way of interpreting things, even the things I say here myself or the things that are said by the teachers or by the director, in a way that is not always accurate, that is not always very
fair. God knows how many times I have already had the opportunity to speak very clearly about what we should think of the Pope, what we should think of the Mass, of assistance at the new Mass... how many times, I have had the opportunity to
talk about these things, but there seems to be, always on this subject, some discussions, misunderstanding... I know well that we are in a difficult, painful period. There is no authority, there is no government, not only that... The Pope is
not a heretic, but he unfortunately lets heresy spread everywhere, precisely by the favor given to this ecumenism and to this atmosphere which makes one wonder if faith in the Church, in the truth of the Catholic Church and in the
uniqueness of the Catholic Church, is still well anchored in his thought and in his way of seeing. But finally, I do not think we can say that the liberal popes we have had since
Pope John XXIII, that these popes are formal heretics."
(Archbishop Lefebvre, Conference at Econe, January 10, 1983)
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Post by Deleted on Apr 6, 2018 5:04:59 GMT
Fr. Chazal sent out a passage from his new book supporting his idea of sede-privationism. Of course, depending which person he speaks to, he's all for it (like below), and to another, all against it at the same time.
(Emphasis mine)
So the pope for Fr. Chazal only has part authority; in reason he said, he is convinced the pope is a heretic in his mind even though Church law only has him in suspect = sedeprivationist.
BTW, how does Fr. Chazal address the pope in his mass - Unavum hereticum Fransicum?
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Post by Deleted on Apr 6, 2018 17:08:20 GMT
Why do these people always draw the Archbishop in as a pawn to their novel thinking?
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Post by Deleted on Jun 6, 2018 3:01:17 GMT
After reading the way he downs the pope claiming 'he is a heretic and with little authority', father laid the foundation for sedevacantist thinking. but of course, Fr. Chazal is a sede-privationsist. Makes sense.
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Post by Deleted on Jun 6, 2018 3:44:21 GMT
frs. chazal and cekada are like two sede rabbits fighting. squabbling over which one can denounce the pope better.
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Post by Deleted on Jun 10, 2018 0:15:37 GMT
Fr. Chazal said he's coming to the US on July 2 going around to promote his book with +Zendejes for two sundays.
around minute 8:40
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Post by Deleted on Jun 10, 2018 1:14:22 GMT
Thanks for the video. Though Fr. Chazal makes a lot of good statements regarding sedevacantism, he said many times however the pope is a grave heretic and @11:oo said the reason [he] cannot be a sedevacantist is because "the church needs a visible head" and to be called a "catholic you need a pope". So instead of believing the Church says no one can judge the pope, Fr. Chazal does it anyway and takes away his authority conforming to sedeprivationism. (sic)
Says for every sedevacantist who say the See is vacant is source of confusion. There is no pope for them so they run around as little "popelets". Little popes popping up every where as sub-sects.
Isn't this what Fr. Chazal is doing? Looks like father made himself another acronym C-H-A-Z-A-L-is-P-O-P-E.
Said Bishop Williamson "likes his book...it is a good sign" and BW "made the preface to the book".
Said sedes can have a private opinion of the matter, that is ok, but here Fr. Chazal pushes his opinion as a public profession. Duplicit?
Claims we do not need to create divisions, yet he divides from the SSPX-mc and Church teaching, but says it was ok for him but no one else should divide. However Christ said there must be division separating error from the truth.
The problem with the whole cohort of sede thinking regardless what variant Fr. Chazal hides in, is instead of being patient with a pope in personal error for Christ to effect his purification, they want to get rid of him to suffice their own conscience. Christ said however in the Our Father prayer"...to forgive us our trespasses as we forgive those who trespass against us". So seems Fr. Chazal wants the wrath of God on Him too wanting other humans to easily condemn him to hell as a variable heretic at whim and without trial. What goes around gets passed around.
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Post by Deleted on Jun 27, 2018 5:42:00 GMT
A Catholic is not at liberty to reinterpret the Papacy according to the needs of the moment. It is a dogma that the Pope has full jurisdiction over every single Catholic and must be submitted to not only in his teachings (infallible or not) but also in his disciplinary laws. To deny it is heresy; to affirm it in theory but not act accordingly is schism:
Yet chatter continues to chop-up the pope as the lions in the coliseum.
There is another interesting exchange of Fr. Chazal on Mr. Chojnowski blog (who is a new-sspx employee and claims [political] sedevacantism to save his job). They both chatter versions why the present pope (Francis) should not be recognized in his authority as pope, the only dispute between them is, they do not agree to which "degree".
Mr. Chojnowski followed with a response leaning still on his interpretation to judge a pope and more importantly for this sedevacantist - sedeprivationsist (sede-impoundinst) exchange, Mr. Chojnowski reminded him that he ALREADY acts as a preactical sedevacantist by judgeing the pope as a heretice and a loss of authority -- making Fr. Chazal's new position and chatter absurd in itself.
Outside of Mr. Chojnowski's brand of political sedevacantism, he stoutly made the obvious hypocrisy of Fr. Chazal's "sede-impoundist" position we all have been exposing as a plaything. But Mr. Chojnowski sees not his own as a plaything either?
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Post by Deleted on Jun 27, 2018 6:23:17 GMT
Back to reality.
Fr. Chazal makes dodge to hide his sede-privationist [1] mentality (benefactors?) to concrete his claim he is a "sede-impoundist" [2]. To the world of clarity, there is no difference between the two but political maneuvering. They both dissect the pope in pieces...dethroning God and His souvenir Right over man.
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Post by Deleted on Jul 11, 2018 3:11:43 GMT
Sede-"impoundism", so Fr. Chazal likes to now call himself (denying the pope of authority), is spreading rapidly in the false resistance. Not only did Bishop Williamson endorse and write the forward for Fr. Chazal's book calling for this new sede-revolution, Bishop Zendejas is spreading the book and giving it as gifts to the other false resistance bishops.
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