Saint Joseph - Feast March 19th

Today is the glorious Feast of Saint Joseph, the Spouse of Mary and the Foster-Father of the Son of God. Of all of Saint Joseph's many feasts set aside by the Church, today is the holy Patriarch's principal feast. For in accord with Sacred Tradition, it’s believed that his holy death occurred on March 19th.

The Church, which first consisted of the Holy Family, was faithfully protected, guided and directed by Saint Joseph. Thus, it is most fitting that the Guardian of Jesus and Mary should also be the Guardian and Protector of the Catholic Church. In 1870, Pope Blessed Pius IX ordered today's festival to be a Double of the First Class.

Contemplating this great feast, Dom Guéranger rhetorically asks:

In truth, the answer is, aside from God, not a soul, but one. There is only one person who could very worthily and very accurately describe the innermost thoughts and sentiments in the heart of Saint Joseph - his most holy spouse, the Blessed Virgin Mary.

It's in this light, to honor today's feast, we provide the inspiring account of Saint Joseph's holy death as was revealed by Our Lady to a 17th century Conceptionist nun, Venerable Mother Mary of Jesus, in the Mystical City of God - a monumental four volume history on the life of the Blessed Virgin Mary. This edifying narration truly shows us, just why Holy Mother Church has proclaimed Saint Joseph as the Patron of a happy death.





Already eight years Saint Joseph had been exercised by his infirmities and sufferings, and his noble soul had been purified more and more each day in the crucible of affliction and of divine love. As the time passed his bodily strength gradually diminished and he approached the unavoidable end, in which the stipend of death is paid by all of us children of Adam. (Heb. 9, 27) In like manner also, increased the care and solicitude of his heavenly Spouse, our Queen, assisting and serving him with unbroken punctuality. Perceiving, in her exalted wisdom, that the day and hour for his departure from this cumbrous earth was very near, the loving Lady betook herself to her blessed Son and said to Him: "Lord God Most High, Son of the eternal Father and Savior of the world, by Thy divine light I see the hour approaching which Thou hast decreed for the death of Thy servant Joseph. I beseech Thee, by Thy ancient mercies and by Thy infinite bounty, to assist him in that hour by Thy almighty power. Let his death be as precious in Thy eyes, as the uprightness of his life was pleasing to Thee, so that he may depart in peace and in the certain hope of the eternal reward to be given to him on the day in which Thou shalt open the gates of heaven for all the faithful. Be mindful, my Son, of the humility and love of Thy servant; of his exceeding great merits and virtues; of the fidelity and solicitude by which this just man has supported Thee and me, Thy humble handmaid, in the sweat of his brow."

Our Savior answered: "My Mother, thy request is pleasing to Me, and the merits of Joseph are acceptable in My eyes. I will now assist him and will assign him a place among the princes of My people (Ps. 115, 15) so high that he will be the admiration of the angels and will cause them and all men to break forth in highest praise. With none of the human born shall I do as with thy spouse." The great Lady gave thanks to her sweetest Son for this promise; and, for nine days and nights before the death of Saint Joseph he uninterruptedly enjoyed the company and attendance of Mary or her divine Son. By command of the Lord the holy angels, three times on each of the nine days, furnished celestial music, mixing their hymns of praise with the benedictions of the sick man. Moreover, their humble but most precious dwelling was filled with the sweetest fragrance and odors so wonderful that they comforted not only Saint Joseph, but invigorated all the numerous persons who happened to come near the house.

One day before he died, being wholly inflamed with divine love on account of these blessings, he was wrapped in an ecstasy which lasted twenty-four hours. The Lord himself supplied strength for this miraculous intercourse. In this ecstasy he saw clearly the divine essence, and, manifested therein, all that he had believed by faith: the incomprehensible Divinity, the mystery of the Incarnation and Redemption, the militant Church with all its Sacraments and mysteries. The blessed Trinity commissioned and assigned him as the messenger of our Savior to the holy Patriarchs and Prophets of limbo; and commanded him to prepare them for their issuing forth from this bosom of Abraham to eternal rest and happiness. All this most holy Mary saw reflected in the soul of her divine Son together with all the other mysteries, just as they had been made known to her beloved spouse, and she offered her sincerest thanks for all this to her Lord.

When Saint Joseph issued from this ecstasy his face shone with wonderful splendor and his soul was entirely transformed by his vision of the essence of God. He asked his blessed Spouse to give him her benediction; but she requested her divine Son to bless him in her stead, which He did. Then the great Queen of humility, falling on her knees, besought Saint Joseph to bless her, as being her husband and head. Not without divine impulse the man of God fulfilled this request for the consolation of his most prudent Spouse. She kissed the hand with which he blessed her and asked him to salute the just ones of limbo in her name. The most humble Joseph, sealing his life with an act of self-abasement, asked pardon of his heavenly Spouse for all his deficiencies in her service and love and begged her to grant him her assistance and intercession in this hour of his passing away. The holy man also rendered humblest thanks to her Son for all the blessings of his life and especially for those received during this sickness. The last words which Saint Joseph spoke to his Spouse were: "Blessed art thou amongst all women and elect of all the creatures. Let angels and men praise thee; let all the generations know, praise and exalt thy dignity; and may in thee be known, adored and exalted the name of the Most High through all the coming ages; may He be eternally praised for having created thee so pleasing in his eyes and in the sight of all the blessed spirits. I hope to enjoy thy sight in the heavenly fatherland."

Then this man of God, turning toward Christ, our Lord, in profoundest reverence, wished to kneel before Him. But the sweetest Jesus, coming near, received him in His arms, where, reclining his head upon them, Joseph said: "My highest Lord and God, Son of the eternal Father, Creator and Redeemer of the World, give Thy blessing to Thy servant and the works of Thy hand; pardon, O most merciful King, the faults which I have committed in Thy service and intercourse. I extol and magnify Thee and render eternal and heartfelt thanks to Thee for having, in Thy ineffable condescension, chosen me to be the spouse of Thy true Mother; let Thy greatness and glory be my thanksgiving for all eternity." The Redeemer of the world gave him His benediction, saying: "My father, rest in peace and in the grace of My Eternal Father and Mine; and to the Prophets and Saints, who await thee in limbo, bring the joyful news of the approach of their redemption."

At these words of Jesus, and reclining in His arms, the most fortunate Saint Joseph expired and the Lord Himself closed his eyes. At the same time the multitude of the angels, who attended upon their King and Queen, intoned hymns of praise in loud and harmonious voices. By command of the Lord they carried his most holy soul to the gathering-place of the Patriarchs and Prophets, where it was immediately recognized by all as clothed in the splendors of incomparable grace, as the putative father and intimate friend of the Redeemer, worthy of highest veneration. Conformably to the will and mandate of the Lord, his arrival spread unutterable joy in this countless gathering of the saints by the announcement of their speedy rescue.

It is necessary to mention that the long sickness and sufferings which preceded the death of Saint Joseph was not the sole cause and occasion of his passing away; for with all his infirmities he could have extended the term of his life, if to them he had not joined the fire of the intense love within his bosom. In order that his death might be more the triumph of his love than of the effects of original sin, the Lord suspended the special and miraculous assistance by which his natural forces were enabled to withstand the violence of his love during his lifetime. As soon as this divine assistance was withdrawn, nature was overcome by his love and the bonds and chains, by which this most holy soul was detained in its mortal body, were at once dissolved and the separation of the soul from the body in which death consists took place. Love was then the real cause of the death of Saint Joseph, as I have said above. This was at the same time the greatest and most glorious of all his infirmities, for in it death is but a sleep of the body and the beginning of real life.

The most fortunate of men, Saint Joseph reached an age of sixty years and a few days. For at the age of thirty-three he espoused the Blessed Virgin and he lived with her a little longer than twenty-seven years as her husband. When Saint Joseph died, she had completed the half of her forty-second year; for she was espoused to Saint Joseph at the age of fourteen (as stated in the first part, book second, chapter twenty-second). The twenty-seven years of her married life completed her forty-first year, to which must be added the time from the eighth of September until the death of her blessed spouse. The Queen of Heaven still remained in the same disposition of natural perfection as in her thirty-third year; for, as already stated in the thirteenth chapter of this book, she showed no signs of decline, or of more advanced age, or of weakness, but always remained in that same most perfect state of womanhood. She felt the natural sorrow due to the death of Saint Joseph: for she loved him as her spouse, as a man preeminent in perfection and holiness, as her protector and benefactor.

I perceive a certain difference in the graces given to this great Patriarch and those vouchsafed to other saints; for many saints were endowed with graces and gifts that are intended not for the increase of their own sanctity, but for the advance of the service of the Most High in other souls; they were, so to say, gifts and graces freely given and not dependent upon the holiness of the receiver. But in our blessed Patriarch all the divine favors were productive of personal virtue and perfection; for the mysterious purpose, toward which they tended and helped along, was closely connected with the holiness of his own life. The more angelic and holy he grew to be, so much the more worthy was he to be the spouse of most holy Mary, the depository and treasure-house of heavenly sacraments. He was to be a miracle of holiness, as he really was. This marvelous holiness commenced with the formation of his body in the womb of his Mother. In this the providence of God Himself interfered, regulating the composition of the four radical humors of his body with extreme nicety of proportion and securing for him that evenly tempered disposition which made his body a blessed earth fit for the abode of an exquisite soul and well-balanced mind (Wisdom 8, 19). He was sanctified in the womb of his mother seven months after his conception, and the leaven of sin was destroyed in him for the whole course of his life, never having felt any impure or disorderly movement. Although he did not receive the use of his reason together with this first sanctification, which consisted principally in justification from original sin, yet his mother at the time felt a wonderful joy of the Holy Ghost. Without understanding entirely the mystery she elicited great acts of virtue and believed that her son, or whomever she bore in her womb, would be wonderful in the sight of God and men.

The holy child Joseph was born most beautiful and perfect of body and caused in his parents and in his relations an extraordinary delight, something like that caused by the birth of Saint John the Baptist, though the cause of it was more hidden. The Lord hastened in him the use of his reason, perfecting it in his third year, endowing it with infused science and augmenting his soul with new graces and virtues. From that time the child began to know God by faith, and also by natural reasoning and science, as the Cause and Author of all things. He eagerly listened and understood profoundly all that was taught him in regard to God and His works. At this premature age he already practiced the highest kinds of prayer and contemplation and eagerly engaged in the exercise of the virtues proper to his youth; so that, at the time when others come to the use of reason, at the age of seven years or more, Saint Joseph was already a perfect man in the use of it and in holiness. He was of a kind disposition, loving, affable, growing in virtue and perfection and advancing toward his espousal with most holy Mary by an altogether irreproachable life.

For the confirmation and increase of his good qualities was then added the intercession of the blessed Lady; for as soon as she was informed that the Lord wished her to enter the married state with him, she earnestly besought the Lord to sanctify Saint Joseph and inspire him with most chaste thoughts and desires in conformity with her own. The Lord listened to her prayer and permitted her to see what great effects His right hand wrought in the mind and spirit of the patriarch Saint Joseph. They were so copious, that they cannot be described in human words. He infused into his soul the most perfect habits of all the virtues and gifts. He balanced anew all his faculties and filled him with grace, confirming it in an admirable manner. In the virtue and perfection of chastity the holy spouse was elevated higher than the seraphim; for the purity, which they possessed without body, Saint Joseph possessed in his earthly body and in mortal flesh; never did an image of the impurities of the animal and sensible nature engage, even for one moment, any of his faculties. This freedom from all such imaginations and his angelic simplicity fitted him for the companionship and presence of the Most Pure among all creatures, and without this excellence he would not have been worthy of so great a dignity and rare excellence.
Also in the other virtues, he was wonderfully distinguished, especially in charity; for he dwelt at the fountainhead of that Living Water, which flows on to eternal life (John 4, 14); he was in close proximity to that Sphere of Fire and was consumed without resistance. The best that can be said of the charity of our saint is what I have already said in the preceding chapter; namely, that his love of God was really the cause of his mortal sickness and of his death. The manner of his death was a privilege of his singular love, for his sweet sighs of love surpassed and finally put an end to those of his sickness, being far more powerful. As the objects of his love, Christ and His Mother, were present with him always and as both were more closely bound to him than to any of the woman-born, his most pure and faithful heart was unavoidably consumed by the loving effects of such a close union. Blessed be the Author of such great wonders and blessed be the most fortunate of mortals, Saint Joseph, who so worthily corresponded to their love. He deserves to be known and extolled by all the generations of men and all nations, since the Lord has wrought such things with no other man and to none has He shown such love.

The divine visions and revelations vouchsafed to Saint Joseph, I have particularly mentioned in the course of this history (Vol. II 422, 423, 471); but there were many more than can be described, and the greatest of them all was his having known the mysteries of the revelation between Christ and His Mother and his having lived in their company for so many years as the putative father of the Lord and as the true spouse of the Queen of Heaven. But I have been informed concerning certain other privileges conferred upon Saint Joseph by the Most High on account of his great holiness, which are especially important to those who ask his intercession in a proper manner. In virtue of these special privileges the intercession of Saint Joseph is most powerful: First, for attaining the virtue of purity and overcoming the sensual inclinations of the flesh; secondly, for procuring powerful help to escape sin and return to the friendship of God; thirdly, for increasing the love and devotion to most holy Mary; fourthly, for securing the grace of a happy death and protection against the demons in that hour; fifthly, for inspiring the demons with terror at the mere mention of his name by his clients; sixthly, for gaining health of body and assistance in all kinds of difficulties; seventhly, for securing issue of children in families. These and many other favors God confers upon those who properly and with good disposition seek the intercession of the spouse of our Queen, Saint Joseph. I beseech all the faithful children of the Church to be very devout to him and they will experience these favors in reality, if they dispose themselves as they should in order to receive and merit them.





WORDS OF THE QUEEN

My daughter, although thou hast described my spouse, Saint Joseph, as the most noble among the princes and saints of the heavenly Jerusalem: yet neither canst thou properly manifest his eminent sanctity, nor can any of the mortals know it fully before they arrive at the vision of the Divinity. Then all of them will be filled with wonder and praise as the Lord will make them capable of understanding this sacrament. On the last day, when all men shall be judged, the damned will bitterly bewail their sins, which prevented them from appreciating this powerful means of their salvation, and availing themselves, as they easily could have, of this intercessor to gain the friendship of the just Judge. The whole human race has much undervalued the privileges and prerogatives conceded to my blessed spouse and they know not what his intercession with God is able to do. I assure thee, my dearest, that he is one of the greatly favored personages in the divine presence and has immense power to stay the arms of divine vengeance.

I desire that thou be very thankful to the divine condescension for vouchsafing thee so much light and knowledge regarding this mystery, and also for the favor which I am doing thee therein. From now on, during the rest of thy mortal life, see that thou advance in devotion and in hearty love toward my spouse, and that thou bless the Lord for thus having favored him with such high privileges and for having rejoiced me so much in the knowledge of all his excellences. In all thy necessities thou must avail thyself of his intercession. Thou shouldst induce many to venerate him and see that thy own religious distinguish themselves in their devotion to him. That which my spouse asks of the Lord in heaven is granted upon the earth and on his intercession depend many and extraordinary favors for men, if they do not make themselves unworthy of receiving them. All these privileges were to be a reward for the amiable perfection of this wonderful saint and for his great virtues; for divine clemency is favorably drawn forth by them and looks upon Saint Joseph with generous liberality, ready to shower down its marvelous mercies upon all those who avail themselves of his intercession.

+ Imprimatur: Edwin V. Byrne, D.D. Archbishop of Santa Fe; February 9th, 1949

Saint Joseph is one of the most beloved saints among Italian-Americans. As the patron of workers and the protector of the family, he is honored with a feast on March 19.

According to legend, there was a famine in Sicily many centuries ago. The villagers prayed to St. Joseph, foster-father of the Infant Savior, and asked his intercession before the throne of God. Their prayers were answered. With the ending of the dreadful famine, a special feast of thanksgiving was held in commemoration of the Saint. This celebration became tradition. Wealth families prepared huge buffets. They then invited the less fortunate people of the village, especially the homeless and sick.

The celebration begins with a religious tableau. Selected villagers portray an elderly man, a lovely young woman, and a little child. The three are seated at the head table and remain there during the early part of the festivity. Others accompanying this "Holy Family" are twelve men or boys, representing the Apostles and other children, attired as angels. The village priest blesses the food, then the "Holy Family" is served first by the host and hostess.

All are free to come and go as they wish. The guests may eat what they choose and as much as pleases them. The festival lasts most of the day and well into the night. When all have been fed, they go on their way with thankful hearts and take the blessing of the host and hostess with them.

The effect of the table design is dignified, solemn, yet festive, grand and inspiring. Much symbolism is contained in its shape and decoration. The "steps" represent the ascent from earth to heaven. On the topmost step is a statue of St. Joseph or a picture of the Holy Family. White linen tablecloths cover the table. Vigil lights of green, brown and deep yellow, representing St. Joseph's attire, are profusely placed. Palms placed nearby and around the room, as well as lily plants and white carnations give the table softness and the scents together with incense used in the opening of the ceremony are suggestive of the fragrance of heaven and the sweetness of salvation.

The food dishes represent the harvest, the created beauties of the world. Breads are baked in shapes of a staff, a carpenter's implement, a hand, the cross and animals close to the Infant Child at birth. These shapes represent St. Joseph and the life of Christ. Minestras, very thick soups, are made of lentils, favas and other types of beans, together with escarole, broccoli or cauliflower. Other vegetables, celery, fennel stalks, boiled and stuffed artichokes are also served.

No cheese is eaten on St. Joseph's day. The spaghetti is not sprinkled with grated Incanestrato, but in its place a traditional mixture of tasted dry bread crumbs with fresh sardines and fennel sauce is used. A dish of "sweet macaroni" with honey sauce is also served.

Then, the special dessert without which no St. Joseph's Day buffet could ever be called by that name. It is St. Joseph's Sfinge: a large round cream puff filled with ricotta (Italian cottage cheese) and topped with red cherries and glazed orange slices. Many dessert cookies are embellished with almonds. The almond tree is characteristic among the flora of the Mediterranean and a profoundly sacred symbol to those of Jewish, Moslem and Christian faiths alike.

All are free to come and go as they wish. The guests may eat what they choose and as much as pleases them. The festival lasts most of the day and well into the night. When all have been fed, they go on their way with thankful hearts and take the blessing of the host and hostess with them.

It is also customary for the village officials to arrange a public buffet in St. Joseph's honor. The banquet table invariably stands in the piazza--public square--opposite the doors of the cathedral. The table is usually built around two sides of the piazza in the form of a right angle. These village tables in the public squares may not be as elaborately decorated as those in the homes, but they sage beneath the weight of choice foods and wines contributed by the wealthy villagers. All come to this public table at some time during the day to pay homage to the great saint.


Adapted from here.



+++



Saint Joseph's Day, 19 March, the Feast of Saint Joseph is in Western Christianity the principal feast day of Saint Joseph, husband of the Blessed Virgin Mary. He is the foster-father of Jesus Christ. It has the rank of a solemnity in the Roman Catholic Church. Saint Joseph's Day is the Patronal Feast day for Poland as well as for Canada, persons named Joseph, Josephine, etc., for religious institutes, schools and parishes bearing his name, and for carpenters. It is also Father's Day in some Catholic countries, mainly Spain, Portugal, and Italy. It is a holiday of obligation for Roman Catholics, unless the particular Episcopal Conference has waived the obligation.

19 March was dedicated to Saint Joseph in several Western calendars by the 10th century, and this custom was established in Rome by 1479. Pope Pius V extended its use to the entire Roman Rite by his Apostolic Constitution Quo primum (14 July 1570). Originally a double of the second class and a feast of precept, it was re-raised to be of precept in 1917 after having this status intermittently lost, and consequently also raised to its current rank of double of the first class (now called a solemnity), having become in the meantime the rank common to all remaining general feasts of precept.

Between 1870 and 1955, an additional feast was celebrated in honor of Saint Joseph as Spouse of the Blessed Virgin Mary and Patron of the Universal Church, the latter title having been given to him by Pope Pius IX. Originally celebrated on the third Sunday after Easter with an octave, after Divino Afflatu[3] of Saint Pius X, it was moved to the preceding Wednesday (because Wednesday was the day of the week specifically dedicated to St. Joseph, St. John the Baptist and local patrons). The feast was also retitled The Solemnity of Saint Joseph. This celebration and its accompanying octave were abolished during the modernisation and simplification of rubrics under Pope Pius XII in 1955.

At the same time, Pope Pius XII established an additional Feast of "St. Joseph the Worker", to be celebrated on 1 May, in order to coincide with the celebration of International Workers' Day (May Day) in many countries. Until this time, 1 May had been the Feast of the Apostles Saint Philip and James, but that Feast was then moved to the next free day, 11 May (and again to 3 May, in 1969, having become free in the meantime). In the new calendar published in 1969, the Feast of Saint Joseph The Worker, which at one time occupied the highest possible rank in the Church calendar, was reduced to an optional Memorial, the lowest rank for a saint's day.[4]

Popular customs among Christians of various liturgical traditions observing Saint Joseph's Day are attending Mass or the Divine Service, wearing red-coloured clothing, carrying dried fava beans that have been blessed, and assembling home altars dedicated to Saint Joseph.[5]

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March 19 always falls during Lent, and traditionally it is a day of abstinence. This explains the custom of Saint Joseph tables being covered with meatless dishes.

If the feast day falls on a Sunday other than Palm Sunday, it is observed on the next available day, usually Monday, March 20, unless another solemnity (e.g., a church's patronal saint) falls on that day.


Italy
In Sicily, where Saint Joseph is regarded by many as their Patron saint, and in many Italian-American communities, thanks are given to Saint Joseph (San Giuseppe in Italian) for preventing a famine in Sicily during the Middle Ages. According to legend, there was a severe drought at the time, and the people prayed for their patron saint to bring them rain. They promised that if God answered their prayers through Joseph's intercession, they would prepare a large feast to honor him. The rain did come, and the people of Sicily prepared a large banquet for their patron saint. The fava bean was the crop which saved the population from starvation and is a traditional part of Saint Joseph's Day altars and traditions. Giving food to the needy is a Saint Joseph's Day custom. In some communities it is traditional to wear red clothing and eat a Neapolitan pastry known as a zeppola (created in 1840 by Don Pasquale Pinatauro in Napoli) on Saint Joseph's Day.[6][7] Maccu di San Giuseppe is a traditional Sicilian dish that consists of various ingredients and maccu that is prepared on this day.[8] Maccu is a foodstuff and soup that dates to ancient times which is prepared with fava beans as a primary ingredient.[8]

Upon a typical Saint Joseph's Day altar, people place flowers, limes, candles, wine, fava beans, specially prepared cakes, breads, and cookies (as well as other meatless dishes), and zeppole. Foods are traditionally served containing bread crumbs to represent saw dust since Joseph was a carpenter. Because the feast occurs during Lent, traditionally no meat was allowed on the celebration table. The altar usually has three tiers, to represent the trinity.[9]

On the Sicilian island of Lipari, the Saint Joseph legend is modified somewhat, and says that sailors returning from the mainland encountered a fierce storm that threatened to sink their boat. They prayed to Saint Joseph for deliverance, and when they were saved, they swore to honor the saint each year on his feast day. The Liparian ritual is somewhat changed, in that meat is allowed at the feast.

Some villages like Avola used to burn wood and logs in squares on the day before Saint Joseph, as thanksgiving to the Saint. In Belmonte Mezzagno this is currently still performed every year, while people ritually shout invocations to the Saint in local Sicilian language. This is called "A Vampa di San Giuseppe" (the Saint Joseph's bonfire).

Spectacular celebrations are also held in Bagheria. Joseph is even celebrated twice a year, the second time being held especially for people from Bagheria who come back for summer vacation from other parts of Italy or abroad.

In Italy, March 19 is also Father's Day.


Malta
In Malta, the set date for the celebration of Saint Joseph is March 19, but can be moved if necessary to fit into the Lent and Easter season. This has been a day of remembrance in Malta since the 10th century A.D.. Most businesses shut down for this day for all the celebrations that occur. The main celebrations are held in Mdina, which is the “old capital” of Malta in the suburbs of the city of Rabat. There are three main events that occur for this day. One of them being special masses in honor of Saint Joseph. Then it follows with colorful processions with music bands in the streets and fireworks at night. The main procession takes place in the evening with the statue of St. Joseph being carried to the church of Saint Mary of Jesus. The statue represents a high level of workmanship for the figure Joseph had in Jesus' life.[10] Also, this is one of the public holidays in Malta, known as Jum San Ġużepp. People celebrate mass in the morning, and in the afternoon go for a picnic. It is a liturgical feast that occurs on a Sunday in summer. However, the city of Rabat celebrates the traditional Maltese feast where in the evening a procession is also held with the statue of Saint Joseph. On this day also the city of Żejtun celebrates the day, known as Jum il-Kunsill (Zejtun Council's Day), till 2013 was known as Jum iż-Żejtun (Zejtun's Day). During this day a prominent person from Żejtun is given the Żejtun Honour (Ġieħ iż-Żejtun). In the past years the Żejtun Parish Church has celebrated these feast days with a procession with the statue of Saint Joseph.


Spain
In Spain, Saint Joseph's Day is their version of Father's Day, which is called El Dia del Padre. In some parts of Spain it is celebrated as Falles. They feel that St. Joseph is a good example of what a father figure should be like, which is why they connect these two days. Since Spain does correlate this day with Father's Day, it is tradition for children to cook their fathers breakfast or even give small gifts. It is a "meatless affair", because it occurs during the Lenten season. Some symbols to represent this day include Jesus holding carpenter tools, baby Jesus, and a staff with lilies. A few things to do on this day to celebrate are attending a special church service, visiting different cathedrals, joining Valencia's Falla Festival, and exploring the city, museums and art galleries. The Falla Festival runs for 5 days and ends on March 19 in remembrance of Saint Joseph.[11]


Poland
In Poland, it is necessary to celebrate Imienien or Namesday, the feast day of one's patron saint; celebrating Saint Joseph's Day is a part of this. Polish families celebrate this day with a Saint Joseph's table in their house that is decorated with red and white for Poland and Saint Joseph. These tables set up in their house include holy cards and candles all around and meatless food in which they call a "festive fast" because it is Lent season. To represent and honor Saint Joseph, Poland has hymns they made. A few of the hymns are Duszo moja, O Jozefie Ukochany, and Szczesliwy, Kto Sobie Patrona.[12]


The Philippines
In the Philippines, some families maintain the ritual of holding a banquet for the Holy Family. An old man, a young lady, and a small boy, often chosen from among the poor, are honoured as representations of Saint Joseph, the Blessed Virgin Mary, and the Child Jesus, respectively.

The three, sometimes dressed like the santo (traditional saint image) they each represent, are seated around a table set with the family's best silverware and china, and served a variety of courses. Hymns are sung while they are literally spoon-fed by senior members of the host family and inportant guests. The Novena to Saint Joseph is also recited at a nearby temporary altar. The hosts and other participants then seek blessings from the “Holy Family” by paying obeisance to the three individuals (or images of the holy personages they represent), either through kissing icons in the hands of the trio or performing mano, all while genuflecting before them.

The now-fed “Holy Family” are lastly given donations (monetary or in kind), which they split amongst themselves, as a thank-you gift after the ceremony. [13]


United States of America
In New Orleans, Louisiana, which was a major port of entry for Sicilian immigrants during the late 19th century, the Feast of Saint Joseph is a citywide event. Both public and private Saint Joseph's altars are traditionally built. The altars are usually open to any visitor who wishes to pay homage. The food is generally distributed to charity after the altar is dismantled.[14]

There are also parades in honor of Saint Joseph and the Italian population of New Orleans which are similar to the many marching clubs and truck parades of Mardi Gras and Saint Patrick's Day. Tradition in New Orleans also holds that by burying a small statue of Saint Joseph upside down in the front yard of a house, that house will sell more promptly. In addition to the above traditions, some groups of Mardi Gras Indians stage their last procession of the season on the Sunday nearest to Saint Joseph's Day otherwise known as "Super Sunday," after which their costumes are dismantled.[15]

Saint Joseph's Day is also celebrated in other American communities with high proportions of Italians such as New York City; Utica/Rome, NY, Syracuse, NY, Niagara Falls, NY, Buffalo, NY, Hawthorne, NJ, Hoboken, NJ, Jersey City, NJ; Kansas City, MO; and Chicago;[16] Gloucester, Mass.; and Providence, Rhode Island, where observance (which takes place just after Saint Patrick's Day) often is expressed through "the wearing of the red", i.e., wearing red clothing or accessories similar to the wearing of green on Saint Patrick's Day. Saint Joseph's Day tables may also be found in Rockford and Elmwood Park, Illinois.[17]

Americans of Polish ancestry, especially those in the Midwest and New England, who have the name Joseph celebrate Saint Joseph's Day (Dzien Swietego Jozefa) as an imieniny. As a symbol of ethnic pride, and in solidarity with their Italian counterparts, Polish Catholic parishes often hold Saint Joseph's Day feasts known as Saint Joseph's Tables or Saint Joseph's altars, and display statues and holy cards of Saint Joseph. As the day falls during Lent, these are meatless feasts.[18]

In the Mid-Atlantic regions, Saint Joseph's Day is traditionally associated with the return of anadromous fish, such as striped bass, to their natal rivers, such as the Delaware.[citation needed]

Saint Joseph's Day is also the day when the swallows are traditionally believed to return to Mission San Juan Capistrano after having flown south for the winter.[19]

Adapted from here.

Today is the Feast Day of St. Joseph, the Spouse of Mary, the Foster-Father of the Son of God, that comes to cheer us by his dear presence. In a few days hence, the august mystery of the Incarnation will demand our fervent adorations: who, after the Angel of the Annunciation, could better prepare us for the grand Feast, than he that was both the confidant and faithful guardian of the divine secret?

The Son of God, when about to descend upon this earth to assume our human nature, would have a Mother; this Mother could not be other than the purest of Virgins, and her divine Maternity was not to impair her incomparable Virginity. Until such time as the Son of Mary were recognized as the Son of God, his Mother's honour had need of a protector: some man, therefore, was to be called to the high honour of being Mary's Spouse. This privileged mortal was Joseph, the chastest of men.

Heaven designated him as being the only one worthy of such a treasure: the rod he held in his hand, in the Temple, suddenly produced a flower, as though it were a literal fulfilment of the prophecy of Isaias: There shall come forth a rod from the root of Jesse, and a flower shall rise up out of his root (Is. xi. 1.). The rich pretenders to an alliance with Mary were set aside; and Joseph was espoused to the Virgin of the House of David, by a union which surpassed in love and purity everything the Angels themselves had ever witnessed.

But he was not only chosen to the glory of having to protect the Mother of the Incarnate Word; he was also called to exercise an adopted paternity over the very Son of God. So long as the mysterious cloud was over the Saint of Saints, men called Jesus the Son of Joseph, and the Carpenter's Son. When our Blessed Lady found the Child Jesus in the Temple, in the midst of the Doctors, she thus addressed him: Thy father and I, sorrowing, have sought thee (St. Luke, ii. 48.); and the holy Evangelist adds, that Jesus was subject to them, that is, that He was subject to Joseph as He was to Mary.

Who can imagine or worthily describe the sentiments which filled the heart of this man, whom the Gospel describes to us in one word, when it calls him the just man (St. Matth. i. 19.)? Let us try to picture him to ourselves amidst the principal events of his life: his being chosen as the Spouse of Mary, the most holy and perfect of God's creatures; the Angel's appearing to him, and making him the one single human confidant of the mystery of the Incarnation, by telling him that his Virgin Spouse bore within her the fruit of the world's salvation; the joys of Bethlehem, when he assisted at the Birth of the Divine Babe, honoured the Virgin Mother, and heard the Angels singing; his seeing, first the humble and simple Shepherds, and then the rich Eastern Magi, coming to the stable to adore the new-born Child; the sudden fears which came on him, when he was told to arise, and, midnight as it was, to flee into Egypt with the Child and the Mother; the hardships of that exile, the poverty and the privations which were endured by the hidden God, Whose foster-father he was, and by the Virgin Spouse, whose sublime dignity was now so evident to him; the return to Nazareth, and the humble and laborious life led in that village, where he so often witnessed the world's Creator sharing in the work of a Carpenter; the happiness of such a life, in that cottage where his companions were the Queen of the Angels and the Eternal Son of God, both of whom honoured, and tenderly loved him as the head of the family: yes, Joseph was beloved and honoured by the uncreated Word, the Wisdom of the Father, and by the Virgin, the master-piece of God's power and holiness.

We ask, what mortal can justly appreciate the glories of St. Joseph? To do so, he would have to understand the whole of that Mystery, of which God made him the necessary instrument. What wonder, then, if this Foster-Father of the Son of God was prefigured in the Old Testament, and that by one of the most glorious of the Patriarchs? Let us listen to St. Bernard, who thus compares the two Josephs: "The first was sold by his brethren, out of envy, and was led into Egypt, thus prefiguring our Saviour's being sold; the second Joseph, that he might avoid Herod's envy, led Jesus into Egypt. The first was faithful to his master, and treated his wife with honour; the second, too, was the most chaste guardian of his Spouse, the Virgin Mother of his Lord. To the first was given the understanding and interpretation of dreams; to the second, the knowledge of, and participation in, the heavenly Mysteries. The first laid up stores of corn, not for himself, but for all the people; the second received the Living Bread that came down from heaven, and kept it both for himself and for the whole world. (Homily 2nd. On the Missus est.)"

Such a life could not close save by a death that was worthy of so great a Saint. The time came for Jesus to quit the obscurity of Nazareth, and show himself to the world. His own works were henceforth to bear testimony to his divine origin; the ministry of Joseph, therefore, was no longer needed. It was time for him to leave this world, and wait, in Abraham's bosom, the arrival of that day, when heaven's gates were to be opened to the just. As Joseph lay on his bed of death, there was watching by his side He that is the master of life, and that had often called this his humble creature, Father. His last breath was received by the glorious Virgin Mother, whom he had, by a just right, called his Spouse. It was thus, with Jesus and Mary by his side, caring and caressing him, that Joseph sweetly slept in peace. The Spouse of Mary, the Foster-Father of Jesus, now reigns in heaven with a glory which, though inferior to that of Mary, is marked with certain prerogatives which no other inhabitant of heaven can have.

From heaven, he exercises a powerful protection over those that invoke him. In a few weeks from this time, the Church will show us the whole magnificence of this protection; we shall be having a special Feast in honour of the Patronage of St. Joseph. What the Liturgy proposes to us today, are his glories and privileges. Let us unite with the Faithful throughout the world, and offer the Spouse of Mary the Hymns, which are this day sung in his praise.




May the heavenly host praise thee, O Joseph! May the choirs of Christendom resound with thy name, for great are thy merits, who wast united by a chaste alliance to the Holy Virgin.

Seeing that thy Spouse was soon to be a Mother, a cruel doubt afflicts thy heart; but an Angel visits thee, telling thee that she had conceived of the Holy Ghost the Child she bore in her womb.

When Jesus was born, thou hadst to take him in thine arms, and go with the little Fugitive to Egypt's distant land. When He was lost in Jerusalem, thou didst seek after Him; and having found Him, thy tears were mingled with joy.

Other Saints receive their beatitude after death, when a holy death has crowned their life; they receive their glory, when they have won the palm: but thou, by a strangely happy lot, hadst, even during life, what the Blessed have in heaven, thou hadst the sweet society of thy God.

O Sovereign Trinity! have mercy on us thy suppliants, and may the intercession of Joseph aid us to reach heaven; that there we may sing to thee our eternal hymn of grateful love. Amen.




O Joseph, thou that art the delight of the Blessed, the sure hope of our life, and the pillar of the world!--receive, in thy kind love the praises we now joyfully sing to thee.

The Creator appointed thee the Spouse of the Holy Virgin; willed thee to be called the Father of the Word; and gave thee to be an instrument of our salvation.

Thou didst fix thy glad gaze on the Redeemer lying in the stable, Him that the Prophets had foretold was to come; and seeing Him, thou didst humbly adore the new-born King.

He that is King, the God of Kings, the Lord of the earth, at whose bidding hell trembles, and before whom heaven prostrates ready to do His will, yea, even He makes Himself subject to thee.

Praise eternal be to the Most High Trinity! May He that has conferred such high honours upon thee, grant us through the merits of thine intercession, to come to the joys of heavenly life. Amen.




It was on this day that Joseph, sweetly sleeping, passed to the eternal home, and received upon his brow the glittering crown.

Now that he reigns in heaven, let us beseech him to help us, obtain us the pardon of our sins, and procure us the gift of heavenly peace. Glory and honor be to Thee, O God, O Blessed Trinity, Who art our Sovereign Lord! Who givest to thy faithful servant an everlasting crown of gold. Amen.




We praise and glorify thee, O happy Saint! We hail thee as the Spouse of the Queen of heaven, and Foster-Father of our Redeemer. These titles, which would seem too grand for any human being to enjoy, are thine; and they are but the expression of the dignities conferred on thee by God. The Church of heaven admires the sublime favors thou hast received; the Church on earth joyfully celebrates thy glories, and blesses thee for the favours thou art so unceasingly bestowing upon her.

Though born of the kingly race of David, thou wast the humblest of men; thy spirit led thee to seek obscurity, and a hidden life was thine ambition: but God chose thee to be an instrument in the sublimest of all his works. A noble Virgin, of the same family of David, the object of heaven's admiration, and the glory and hope of the world, yes, this Virgin is to be thy Spouse. The Holy Ghost is to dwell within her as in a most pure tabernacle; it is to thee, the just and chaste, that he intrusts her as an inestimable treasure. Espouse, then, to thyself her whose beauty the very King of heaven so greatly desires (Ps. xliv. 12.).

The Son of God comes down to this earth, that He may live the life of man; He comes that He may sanctify the ties and affections of kindred. He calls thee Father; He obeys thy orders. What strange emotions must have filled thy heart, O Joseph! when, knowing the prerogatives of thy Spouse and the divinity of thy adopted Son, thou hadst to be the head of this Family, which united heaven and earth into one! What respectful and tender love for Mary, thy Blessed Spouse! What gratitude and profound worship of Jesus, who obeyed thee as thy Child! O mysteries of Nazareth! a God dwells among men, and permits Himself to be called the Son of Joseph!

O sublime minister of the greatest of blessings, intercede for us with God made Man. Ask Him to bestow Humility upon us, that holy virtue which raised thee to such exalted dignity, and which must be the basis of our conversion. It was pride that led us into sin, and made us prefer our own will to that of God: yet will He pardon us if we offer Him the sacrifice of a contrite and humbled heart (Ps 1. 19.). Get us this virtue, without which there can be no true penance. Pray also for us, O Joseph, that we may be chaste. Without purity of mind and body, we cannot come nigh the God of all sanctity, Who suffers nothing defiled to approach Him. He wills to make our bodies, by His grace, the temples of His holy Spirit: do thou, great Saint, help us to maintain ourselves in so exalted a dignity, or to recover it, if we have lost it.

And lastly, O Faithful Spouse of Mary! recommend us to our Mother. If she cast a look of pity upon us during these days of reconciliation, we shall be saved: for she is the Queen of Mercy, and Jesus, her Son, will pardon us and change our hearts, if she intercedes for us, O Joseph! Remind her of Bethlehem, Egypt, and Nazareth, in all of which she received from thee such marks of thy devotedness. Tell her, that we, also, love and honour thee; and Mary will reward us for our devotion to him that was given her by heaven as her protector and support.