Freemasons openly celebrate Vatican II
Nov 12, 2019 16:55:08 GMT
Post by Admin on Nov 12, 2019 16:55:08 GMT
Who needs conspiracy theories when the Freemasons openly celebrate Vatican II in the Eternal City?
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Adapted from Rorate Caeli | June 23, 2014
The largest and most influential Masonic organization in Italy is the Grand Orient of Italy [Grande Oriente d’Italia]. Yes, it is the veryImage same Grand Lodge whose Grand Masters always worked for the humiliation of the Apostolic See, from the battles against Pius IX to symbolic acts of effrontery (such as Giordano Bruno’s statue in Campo de’ Fiori, a response to Leo XIII); it was also the Grand Lodge that once had jurisdiction over the well-known Propaganda Due lodge, the P2, including during the crucial years of the Vatican II Council and immediate aftermath.
This Grande Oriente d’Italia hosted a conference on June 12, 2014, at Palazzo delle Esposizioni, Via Milano, Rome, to promote the book “Il Concilio Segreto” (The Secret Council), by Ignazio Ingrao. On the panel of guests invited to present the book were Marco Politi, journalist and Vaticanist for “La Repubblica” and “Il Fatto Quotidiano”; Alberto Melloni, the very influential historian and a leader of the famous “Bologna School” founded by Giuseppe Alberigo, whose purpose was to establish forevermore the “Spirit of the Council” as the official interpretation of the conciliar documents; Marinella Perroni, theologian, professor at the Pontifical Atheneum of St. Anselm, Rome (the Anselmianum, the Pontifical Benedictine university in Rome), specializing in New Testament Studies; and, last but certainly not least, Stefano Bisi, the newly elected Grand Master of the Grand Lodge. The author, Ignazio Ingrao, a highly relevant Vaticanist, was also present.
The meeting was recorded and can be found here in Radio Radicale in its entirety. To give a general idea of the festive and relaxed ambience, Grand Master Bisi in his remarks is proud to say that a priest he consulted told him he certainly “could receive communion.” (Obviously, no contradiction from anyone in the room.)
Below is a translation of the flyer the Grand Orient of Italy produced to promote the event:
The Church of Dialogue, from the Second Vatican Council to Pope Francis
“There is a Council that has never been told, the one that took place far from the limelight, in the secret conferences among bishops and cardinals, in diplomats’ meetings, in reunions among the editorial staff of newspapers, in sections of [political] parties and even among “007’s”[…] There are hosts of Russian, Polish, English, American and of course – Italian spies, who camouflage themselves amidst prelates and listeners, compiling dossiers and even able to influence the conclave that elects Paul VI. Letters from priests who ask Montini to abolish sacerdotal celibacy materialize. There is a theologian who denounces, with courage, the scandal of pedophilia in the Church, but his cry of alarm, remains, alas, unheard.” [*] [**]
To understand an event as innovative and paradigmatic as the Second Vatican Council was, and to do so through a non–official reading, based, however, on testimonies and many unpublished, documents, means having the opportunity of getting to the heart of what is happening in the Church today. The revolutionary act of Benedict XVI, the abdicating Pope, in renouncing the throne, makes [the Pope] a bishop among bishops and fulfills that collegial spirit that had strongly permeated Vatican II; the “surprise” election of Pope Francis, the first bishop in the history of the Church to come from South America to guide the people of Christ – preacher of spiritual renewal, in humility and poverty, a strategic figure in a Church that seems to have lost its center in Old Europe, but is rediscovering itself, alive and fecund, in “the south of the world”, are all developments whose origins are generally recognizable in the unprecedented event, which marked the life of the universal Church between the pontificates of John XXIII and Paul VI.
Unfortunately, the ‘putting into effect’ of the Second Vatican Council during the course of the last fifty years of Church history has met obstacles and difficulties. The Church outlined by the conciliar meetings, i.e. outgoing and open to the world, willing to dialogue and sensitive to those positives seeds of modernity, has not always had an easy life. Fears, resistance and shortsightedness at times, have slowed down this necessary evolution. Many of the reforms on the agenda of Bergoglio’s pontificate refer back to the themes already discussed during the Council: from the family to the role of women, from priestly celibacy to the “poverty” of the Church, to cite just a few.
In short, studying the Council of yesterday will help us to anticipate the Church of tomorrow. Pope Francis has gathered together the testimony of his predecessors and is strongly and decisively committed to the up-to-date implementation of the Council. The Church in a dialogue which is focused on the peripheries, as the Argentine Pope wants, re-proposes the model that the Council Fathers desired. Therefore, a new season of confronting themes which were left hanging has opened up.
An important point of dialogue, even with the secularized and non-believers, is the one of human rights. The commitment to justice, based on the acknowledgement of the fundamental principles of natural law, characterizes the action of the Church on all latitudes and involves, not rarely, a high price to pay, even in terms of attacks and persecutions. The defense of human rights and the acknowledgement of the principles of natural law which guide the common good, may be, therefore, a useful platform to confront and discuss, for all those who have the promotion of the human person at heart.
* This first paragraph is an excerpt from the book — the remainder of the flyer is the presentation, by the Grand Lodge, of the Council and the present pontificate.
** In fact, much of this secret underground Council, that prepared the Council as it happened in the Vatican Basilica, has already been dissected in many books, not least “The Second Vatican Council”, by Roberto de Mattei.
[The last paragraph is a short presentation of Ignazio Ingrao.]
Apparently, that is the Grand Lodge’s position: the Second Vatican Council was an “innovative and paradigmatic” highly positive event, which was not “put into effect” very well — but the “revolutionary abdication” of Benedict XVI that made the pope “a bishop among bishops” set the stage for its “strong and decisive implementation” by Pope Francis. Grand Master Gustavo Riffi, leader of the Grand Lodge at the time, had set the tone in his congratulating message for the election of Pope Francis: “With Pope Francis, nothing will be as before. The choice of fraternity for a Church of dialogue is clear, uncontaminated by the logic and temptations of temporal power.” (March 14, 2013) This was the same Grand Master who had criticized the Italian Episcopal Conference in the 2006 Italian election campaign, in the previous pontificate, for daring to speak up against… abortion, euthanasia, marriage during the campaign. Those days are gone for good, presumably.
***
Dear friends,
We see in these praises of the Freemasons for the initiatives of Pope Francis what Fr. Hewko has been recently preaching about the Conciliar Popes, particularly in the wake of the Pachamama scandals of Pope Francis' pontificate. Fr. Hewko (and the Freemasons!) points out how the horrible scandals we seem to be daily witnessing from this pontificate are simply the practical application of Vatican II. At the root of all of Pope Francis' transgressions (as well as all the other Conciliar popes before him) are simply the implementing of the false teachings of Vatican II. Every one of them, from the changing of the Holy Mass, to the changes in the New Sacraments, to the New Code of Canon Law, to the praise of false and pagan religions, to Ecumenism, to Collegiality, to Liberalism - every one of these has had its roots in Vatican II.
How well versed the Freemasons are on the tenets of Vatican II!
- The Catacombs
***
"If one tries to give a definition, or at least a clear idea of these modernist and liberal ideas, of what do they consist? “The Church is no longer the only true religion.” Here you have one of the truths denied by all these modernists and liberals now. “The Church is no longer the only way of salvation.” This is very grievous, because for twenty centuries the Church has affirmed this: “I am the only way of salvation.” The Church was saying:
This is what the Church has always preached. Why did She send missionaries throughout the world? To preach: “you must be converted to our Lord Jesus Christ, you must become Christian, you must be baptized and become Catholic if you want to be baptized!” Many missionaries have been killed, slaughtered, all the Apostles have been martyred because they have preached this Gospel, because they have preached the Gospel of our Lord Jesus Christ. But now they say: “No! All religions are ways of salvation.”
“Our Lord Jesus Christ gave me all means of salvation; He did not give them to any other group. He gave His Sacrifice of the Mass, His Sacraments, His teaching and all the care of the salvation of souls to His Apostles, to the Church, and to no other group. Therefore, one cannot be saved outside the Church, at least through Baptism of Desire; one must be baptized, baptized by water or at least by desire; this is necessary to go to Heaven.”
My dear brethren, this is false, absolutely false! And it is precisely this which changes everything inside the Church. This influence comes from Protestantism and from Freemasonry; one must say it, these are Masonic ideas that the Church must not claim to be the only way of salvation. If the Church wants to be friend with Protestants and Freemasons, She must give up saying that She is the only way of salvation. She must accept to say that all religions are ways of salvation. But this is contrary to what our Lord Jesus Christ Himself said! Our Lord said: “Go, teach all nations, baptizing them in the Name of the Father and of the Son and of the Holy Ghost; he who shall believe shall be saved, he who shall not believe shall be condemned.” No other choice!” (Archbishop Lefebvre, Conference at Campbell, California, January 5th, 1986)
More of Archbishop Lefebvre's words on the influence of Freemasonry in Rome can be found here.