Cardinal Burke and the syndrome of mixing truth with error
Nov 16, 2019 19:00:53 GMT
Post by Admin on Nov 16, 2019 19:00:53 GMT
An excerpt entitled:
Traduttore, Traditore
Traduttore, traditore is an Italian caveat meaning “Every translator is also somewhat of a traitor.” This indictment came to mind after reading about The Third Edition of the Roman Missal for the English-speaking world, which came into effect on November 27 [2012], the first Sunday of Advent.
In view of this slightly changed text of the Novus Ordo Mass, Cardinal Raymond Burke gave an interview to Catholic News Agency on this reform and pointed to a more extensive one that would be on its way. According to him, this reform of liturgy will supposedly bring to light the true message of the Council.
Among the positions Burke holds at the Roman Curia, he is a member of the Vatican's Congregation for Divine Worship, responsible for overseeing the Church's liturgy; hence the importance of his evaluation.
He spoke of the “enrichment” that the new translation of some Latin words introduced into the English text of the Novus Ordo Mass will bring to the Conciliar Church. He attributed this supposed advance to having “greater access” to the traditional Latin Mass.
“The celebration of the Mass in extraordinary form [Tridentine Mass] is now less contested and people are seeing the great beauty of the rite as it was celebrated practically since the time of Pope Gregory the Great in the sixth century.” (1)
“It seems to me that what he [Pope Benedict XVI] has in mind is that this mutual enrichment would seen to naturally produce a new form of the Roman rite - the reform of the reform, if we may - all of which I would welcome and look forward to its advent.” (2)
Burke also affirmed that he is grateful to John Paul II and Benedict XVI for giving the Church “a font of solid direction” regarding worship, “based on the Second Vatican Council's vision of a God-centered liturgy and not a man-centered liturgy.” (3)
This sentence stands in radical opposition to the truth. Volumes have been written demonstrating the detrimental character of the Novus Ordo Mass. Its liturgical ethos ranges from Protestantism to Voodooism in forms of worship; from vulgarity to outright sensuality in the inculturated ways of following the Mass; from Communism to Tribalism in the messages delivered in the sermons - to list only some of its deleterious consequences.
[...]
This being said, the pretension that the “new translation” of certain Latin words into the text of the Novus Ordo Mass will benefit Catholic orthodoxy is like saying the application of mercurochrome to a headshot from a .30 caliber will heal it. To heal the apocalyptical crisis that Vatican II institutionalized in the Church, the documents of the Council, its spirit and its fruits must be analyzed as a whole. A band-aid with the re-translation of a few words will not heal this gaping wound. As St. Teresa of Avila once noted, it is “the greatest cruelty to use ointment where it is necessary to cut deep with steel and cauterize with fire.”
It was the theology of Karl Rahner and his disciple Ratzinger that caused the Church to be centered on man
“reform of the reform doesn't equal a return to the past. ... Indeed, Benedict's reforms are rapidly creating something entirely new in Catholicism (whereas the new changes) and other modifications made the ‘traditional’ Mass more a hybrid than a restoration.” (5)
Are Catholics expected to believe that the progressivist experts of yore, who wrote the English version of the Novus Ordo, could not make an accurate translation of the Latin back then, but now the present day specialists can? Actuality, the new translation is a frank confession that something is amiss, and that the progressivists are quite aware of it. And Card. Burke’s valiant defense of the indefensible – the faulty New Mass – reveals he is part of the progressivist game.
[...] It was not some few words of the translation that cause it [Vatican II] to become centered on man. It was the entire revolutionary philosophy and theology behind the changes of the Council.
May Our Lady of Good Counsel shine some light on the soul of the Cardinal Burke and those who follow his syndrome of trying to mix the good with the bad.
1. “Cardinal Burke on ‘mutual enrichment”
2. Ibid.
3. Ibid.
5. David Gibson, “Is Pope Benedict a Closet Liberal?” The Washington Post online, October 25, 2009
6. Will He Find Faith,” 2007, Tradition in Action.
Source [Disclaimer: The Catacombs does not support TIA's stance on Archbishop Lefebvre.]
[Emphasis - The Catacombs]