Garabandal
Jun 26, 2020 10:53:42 GMT
Post by Admin on Jun 26, 2020 10:53:42 GMT
Dear friends,
There are few who would not agree that the issue of the visions at Garabandal has always been surrounded with controversy. I have heard good priests recommend it and just as many good priests advise against it, similar perhaps to how even some saints during the Great Western Schism were divided on which was the true pope when there were as many as three claimants to the papal throne.
After some research for my own benefit, it seems to me, in my humble opinion, that these 'visions' are not from Heaven. I will share some of the reasons for that conclusion here. But ultimately (and really, in the first place) these 'visions' have never once been approved by the local bishop of that diocese in which Garabandal has been located.
[NB: As established in the Council of Trent (1545-1563), the local bishop is the first and main authority in the judgement of the authenticity of apparition claims. Vatican approval is not required for an apparition to be considered authentic. After an episcopal approval, the Vatican may officially release a statement or give less explicit forms of approval such as a papal visit or crowning of the associated icon, a papal gift such as a golden rose, the approval of the construction of a basilica, the establishment of a feast day, or the canonization of the associated visionary.]
This is doubly significant because the 'visions' reportedly took place from 1961-1965, when arguably the bishops were not as widely infected with the modernism that was aggressively promoted in the aftermath of the Second Vatican Council.
So to begin, I include some of the formal documentation of the local bishops against Garabandal, beginning with Cardinal Ottaviani's note supporting the decision of the local bishop of that time to not approve the 'visions.' These letters and short commentary are taken from here.
Not only did the Bishop in 1965 condemn Garabandal, but five bishops after him have condemned it. Even Rome had to come into the picture to aid the Bishop.
"The question having been closely examined and a decision having been reached by Your Excellency, the Sacred Congregation has come to the conclusion that there is no reason to intervene in this affair.
- Cardinal Ottaviani
Cardinal Seper, Prefect of the Congregation for the Sacred Doctrine of the Faith wrote this letter to Archbishop Philip M. Hannan of New Orleans, Louisiana on April 21, 1970.
On October 11, 1996 the new bishop, Jose Vilaplana, again placed his prohibition on the alleged apparitions and said it is final:
"Seal"
"This office has received you letter of April 1970 in which you expressed justifiable apprehension about the diffusion of the Garabandal movement in your Archdiocese and in which you asked for clear and reliable guidelines from the Holy See for dealing with this phenomenon.
"The Holy See share your perception about the manifest and increasing confusion due to the diffusion of this movement among the faithful and desires with this letter to clarify its position on the matter.
"This Sacred Congregation despite requests form various Bishops and faithful has always refused to define the supernatural character of the events of Garabandal. After the definitive negative judgment issued by the Curia of Santander this Sacred Congregation, after attentive examination of the proceedings forwarded to this office has often praised the prudence that characterized the method followed in the examination but has still decided to leave direct responsibility for the matter to the local Ordinary.
"The Holy see has always held that the conclusions and dispositions of the Bishop of Santander were sufficiently secure guidelines for the Christian people and indications for the Bishops to order to dissuade people from participating in pilgrimages and other acts of devotion that are based on claims connected with or founded on the presumed apparitions and messages of Garabandal. On March 10, 1996; this Sacred Congregation wrote a letter to this effect to the Bishop of Santander who had also asked for a more explicit declaration of the Holy See to the matter.
"However promoters of the Garabandal movement have tried to minimize the decisions and the jurisdiction of the Bishop of Santander. THIS SACRED CONGREGATION WANTS IT TO BE CLEARLY UNDERSTOOD THAT THE BISHOP OF SANTANDER HAS BEEN AND CONTINUES TO BE THE ONLY ONE WITH COMPLETE JURISDICTION IN THIS MATTER AND THE HOLY SEE HAS NO INTENTION OF EXAMINING THIS QUESTION ANY FURTHER, since it holds that the examinations already carried out are sufficient as well as are the official declarations of the Bishop of Santander. There is no truth to the statement that the Holy See has named an Official Papal Private Investigator of Garabandal and affirmations attributed to the anonymous personage to the extent that the verification of the Garabandal apparitions lies completely in the hands of the Holy Father Pope Paul VI and other such expressions that aim at undermining the authority of the decisions of the Bishop of Santander are completely unfounded.
"In order to reply to certain doubts that you expressed in your letter this Sacred Congregation wishes to assert: that the Holy See has never approved even indirectly the Garabandal movement, that it has never encouraged or blessed Garabandal promoters or centers. Rather the Holy See deplores that fact that certain persons and Institutions persist in formatting the movement in obvious contradiction with the dispositions of ecclesiastical authority and thus disseminate confusion among the people especially among the simple and defenseless.
"From what has been said so far you will easily realize that though this Sacred Congregation certainly agrees with the contents of the note of May 10, 1969 (as published in various countries and especially in the French magazine LA DOCUMENTATION CATHOLIC September 21, 1966, n:1547 p. 821) It must say that it is inexact to attribute the part of the text that deals with the lack of supernatural character of the events of Garabandal of the Sacred Congregation which has always striven to abstain from any direct declaration on the question precisely because it did not consider it necessary to do so after the clear and express decisions of the Bishop of Santander. This is the genuine meaning of the letter written on January 21, 1970 by the Most Reverend Paul Phillippe, Secretary of this Sacred Congregation to the editor in chief of LA DOCUMENTATION CATHOLIQUE.
"In order to contribute further to your pastoral action in this matter, this office is enclosing other essential documents already published in other countries such as Spain: The two official notices of the Bishop of Santander, two letters of the Sacred Congregation to the same Bishop and a letter to the Apostolic Delegate to Mexico. This office hopes in this letter to have clarified a question that concerns not just your Archdiocese but also other dioceses.
"With sentiments of deepest esteem and cordial respect
"I am devotedly yours
signed: "Francis Cardinal Seper Prefect
also signed: "Paul Philippe , Secretary"
"This office has received you letter of April 1970 in which you expressed justifiable apprehension about the diffusion of the Garabandal movement in your Archdiocese and in which you asked for clear and reliable guidelines from the Holy See for dealing with this phenomenon.
"The Holy See share your perception about the manifest and increasing confusion due to the diffusion of this movement among the faithful and desires with this letter to clarify its position on the matter.
"This Sacred Congregation despite requests form various Bishops and faithful has always refused to define the supernatural character of the events of Garabandal. After the definitive negative judgment issued by the Curia of Santander this Sacred Congregation, after attentive examination of the proceedings forwarded to this office has often praised the prudence that characterized the method followed in the examination but has still decided to leave direct responsibility for the matter to the local Ordinary.
"The Holy see has always held that the conclusions and dispositions of the Bishop of Santander were sufficiently secure guidelines for the Christian people and indications for the Bishops to order to dissuade people from participating in pilgrimages and other acts of devotion that are based on claims connected with or founded on the presumed apparitions and messages of Garabandal. On March 10, 1996; this Sacred Congregation wrote a letter to this effect to the Bishop of Santander who had also asked for a more explicit declaration of the Holy See to the matter.
"However promoters of the Garabandal movement have tried to minimize the decisions and the jurisdiction of the Bishop of Santander. THIS SACRED CONGREGATION WANTS IT TO BE CLEARLY UNDERSTOOD THAT THE BISHOP OF SANTANDER HAS BEEN AND CONTINUES TO BE THE ONLY ONE WITH COMPLETE JURISDICTION IN THIS MATTER AND THE HOLY SEE HAS NO INTENTION OF EXAMINING THIS QUESTION ANY FURTHER, since it holds that the examinations already carried out are sufficient as well as are the official declarations of the Bishop of Santander. There is no truth to the statement that the Holy See has named an Official Papal Private Investigator of Garabandal and affirmations attributed to the anonymous personage to the extent that the verification of the Garabandal apparitions lies completely in the hands of the Holy Father Pope Paul VI and other such expressions that aim at undermining the authority of the decisions of the Bishop of Santander are completely unfounded.
"In order to reply to certain doubts that you expressed in your letter this Sacred Congregation wishes to assert: that the Holy See has never approved even indirectly the Garabandal movement, that it has never encouraged or blessed Garabandal promoters or centers. Rather the Holy See deplores that fact that certain persons and Institutions persist in formatting the movement in obvious contradiction with the dispositions of ecclesiastical authority and thus disseminate confusion among the people especially among the simple and defenseless.
"From what has been said so far you will easily realize that though this Sacred Congregation certainly agrees with the contents of the note of May 10, 1969 (as published in various countries and especially in the French magazine LA DOCUMENTATION CATHOLIC September 21, 1966, n:1547 p. 821) It must say that it is inexact to attribute the part of the text that deals with the lack of supernatural character of the events of Garabandal of the Sacred Congregation which has always striven to abstain from any direct declaration on the question precisely because it did not consider it necessary to do so after the clear and express decisions of the Bishop of Santander. This is the genuine meaning of the letter written on January 21, 1970 by the Most Reverend Paul Phillippe, Secretary of this Sacred Congregation to the editor in chief of LA DOCUMENTATION CATHOLIQUE.
"In order to contribute further to your pastoral action in this matter, this office is enclosing other essential documents already published in other countries such as Spain: The two official notices of the Bishop of Santander, two letters of the Sacred Congregation to the same Bishop and a letter to the Apostolic Delegate to Mexico. This office hopes in this letter to have clarified a question that concerns not just your Archdiocese but also other dioceses.
"With sentiments of deepest esteem and cordial respect
"I am devotedly yours
signed: "Francis Cardinal Seper Prefect
also signed: "Paul Philippe , Secretary"
On October 11, 1996 the new bishop, Jose Vilaplana, again placed his prohibition on the alleged apparitions and said it is final:
"Some people have been coming directly to the Diocese of Santander (Spain) asking about the alleged apparitions of Garabandal and especially for the answer about the position of the hierarchy of the Church concerning these apparitions.
I need to communicate that:
I need to communicate that:
1. All the bishops of the diocese since 1961 through 1970 agreed that there was no supernatural validity for the apparitions.
2. In the month of December of 1977 Bishop Dal Val of Santander, in union with his predecessors, stated that in the six years of being bishop of Santander there were no new phenomena.
3. The same bishop, Dal Val, let a few years go by to allow the confusion or fanaticism to settle down, and then he initiated a commission to examine the apparitions in more depth. The conclusion of the commission agreed with the findings of the previous bishops. That there was no supernatural validity to such apparitions.
4. At the time of the conclusions of the study, in 1991, I was installed bishop in the diocese. So during my visit to Rome, ad limina visit which happened in the same year, I presented to the Congregation for the Doctrine of the Faith the study and I asked for pastoral direction concerning this case.
4. At the time of the conclusions of the study, in 1991, I was installed bishop in the diocese. So during my visit to Rome, ad limina visit which happened in the same year, I presented to the Congregation for the Doctrine of the Faith the study and I asked for pastoral direction concerning this case.
5. On Nov. 28, 1992, the Congregation sent me an answer saying that after examining the documentation, there was no need for direct intervention (by the Vatican) to take away the jurisdiction of the ordinary bishop of Santander in this case. Such a right belongs to the ordinary. Previous declarations of the Holy See agree in this finding. In the same letter they suggested that if I find it necessary to publish a declaration, that I reconfirm that there was no supernatural validity in the alleged apparitions, and this will make a unanimous position with my predecessors.
6. Given that the declarations of my predecessors who studied the case have been clear and unanimous, I don’t find it necessary to have a new public declaration that would raise notoriety about something which happened so long ago. However, I find it necessary to rewrite this report as a direct answer to the people who ask for direction concerning this question, which is now final: I agree with [and] I accept the decision of my predecessors and the direction of the Holy See.
7. In reference to the Eucharistic celebration in Garabandal, following the decision of my predecessors, I ruled that Masses can be celebrated only in the parish church and there will be no references to the alleged apparitions and visiting priests who want to say Mass must have approval from the pastor, who has my authorization. It’s my wish that this information is helpful to you.
My regards in Christ,
Jose Vilaplana
Bishop of Santander
Oct. 11, 1996
My regards in Christ,
Jose Vilaplana
Bishop of Santander
Oct. 11, 1996
Never, has any apparition received so many [formal] condemnations as Garabandal.
Prophecy of Marie Julie Jahenny, Briton Stigmatist (1891): "During the time of the approach of the punishments announced at La Salette, an unlimited amount of false revelations will arise from Hell like a swarm of flies; a last attempt of Satan to choke and destroy the belief in the true revelations by false ones." Marie-Julie Jahenny is an approved mystic of the Church.
To be continued...